Acts
Chapter 16.
Paul and Silas visit the cities of Galatia such as
Derbe and Lystra. At Lystra they recruit
Timothy. B-D. 1279. He was reported
favourably by the brethren at Lystra and Iconium. This is a very necessary thing. Paul circumcised Timothy, for Paul was
conciliatory to Jewish feeling, since Timothy's mother was a Jewess. 16:3.
The Decree delivered.
16:4. The work at Galatia is confirmed and linked up with the
church at Jerusalem.
Asia. B-D. 98.
The missionaries were forbidden by the Holy Spirit to speak the Gospel
in the Roman Province
of Asia.
The time had come for a spearhead to be made into Europe. The Spirit of Jesus was directing them
towards Rome. 16:7
Paul's Vision at Troas. 16:8-9.
B-D. 1300. Human need and its
cry for help, constitutes its right to our help.
Luke's travel diary.
The first of the celebrated we passages is found here in 16:10. B-D. 756.
Samothrace. 16:11.
A mountainous island and noted landmark.
Neapolis.
16:11. B-D. 872.
Philippi. 16:12.
B-D. 985.
Cities are frequently mentioned in Acts and they mark the
stages of Paul's journeys. Sometimes the
book of Acts records the length of time they remain in a particular city. They form the important stages along the way
of the apostolic extension of the Gospel
from Jerusalem to Rome.
Evangelism.
* Riverside
evangelism. 16:13. The apostles did not hesitate to use
existing religious institutions to promote evangelism. Here the Sabbath provided the likely
opportunity to win converts to Christ.
Should we use the Christian year?
A prayer meeting is a fruitful place to begin evangelism. The evangelists sought out people with
spiritual interests. Sometimes a prayer
meeting needs to be evangelized. Lots of
them do!
Paul recognized the important role of women in
evangelism. The Macedonians appear to
have given women more freedom than some nations at that time. It was no scandal for them to fulfill a public
role. Certainly at Phillippi
women had a favourable role in public life.
See Phil. 4:2-3.
* Prison
evangelism. 16:23-31. A prison (B-D. 1035) becomes a birthplace of
souls. The owners of the slave-girl
stirred up a false charge against Paul and Silas. They were beaten with rods and cast into
prison. It was not lawful to do this to
Roman citizens. Clearly both men were
Roman citizens. B-D. 1100.
Paul and Silas suffered much, but they were stirred to
sing. They regarded it a great thrill to
suffer for the Gospel. People who sing
are not downhearted nor defeated. The
Church of the New Testament sang its way through trials. Revivals are always marked by much
singing. Prison evangelism was attended
by much success, the gaoler was gloriously saved.
We note :-
a. His fears.
Fear of responsibilty. 16:24.
Fear of disgrace. 16:27.
Fear of being lost. 16:30.
b. His faith.
The decision of faith. -
"Set your faith upon." 16:31.
The object of faith. -
"The Lord Jesus Christ."
The promise of faith. -
"Thou shalt be saved."
The availability of faith. -
"And thy house."
* The amenities
of evangelism. The evangelists made use of every existing
amenity, such as the Synagogue, the Jewish practice of keeping the Sabbath, and
of her festivals, the translation of the Old Testament in Greek known as the
Septuagint, (LXX). The wide-spread use
of the Greek language must have assisted
them greatly. That with the Empire's
measure of protection and political stability, along with the excellent means for
travel provided by the Romans. Paul and
Silas valued and made use of their Roman citizenship.
* Evangelism amongst
women.
a. Lydia. Paul's convert in Europe
was a woman. Though a woman of some
wealth, she chose to gather with other devout and humble folk at prayer. She was a seeker for better things. People interested enough to pray, deserve to
be evangelized. God opened the door of
her heart to receive the things Paul spoke.
Every conversion depends upon Divine initiative and activity. Lydia expressed her appreciation by
hospitality to the servants of the Lord.
Hospitality is an excellent activity for which women show excellent
talent.
b. The Damsel. A poor slave of wicked men. They enslaved her for selfish gain. She was possibly a ventriloquist, having the
spirit of Python. B-D. 1067. The power of evil oversteps itself. She testified that these men were the
servants of the Most High God, and that they proclaimed salvation. But Paul had no desire that the Gospel be
confused with the Mystery-Religions and their offerred salvation. See Tenney's "New Testament
Survey." pg.68.
Paul could not accept the testimony of evil spirits. She could in no way help herself and the
apostle command the spirit to leave her.
The apostles made use of many amenities of the time, but would not use
the testimony of evil spirits.
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