Acts Chapter
24.
The Jews accuse Paul before Felix. 24:1-9.
Paul's defense. 24:10-21.
Paul is kept in charge. 24:22-23.
Paul's testimony to Felix and Drusilla. 24:24-27.
Paul delivered his defense before Felix. Then some days
later he appears before both Felix and Drusilla. Paul is confident that Felix is sure he is
not guilty of any crime. But they were
curious to hear Paul, but Paul does not satisfy this curiosity and strives to
convict the conscience of this loose-living pair. The apostle leads the discussion to moral
issues. Felix finds himself and his wife
on trial before Paul.
The Hope of Israel. In his defense Paul makes it clear that the
true issue was his belief in the resurrection of the dead, see 24:21. N.E.B and
23:6. N.E.B. See also 13:32-37. The hope of Israel, its consummation and salvation,
was not to be found in the Law, nor in a restored nationalism and political
independence, but in the resurrection.
This was the real issue between Paul and his accusers.
Church
Ministry.
Paul refers to Christianity as 'The Way'. See also 9:2; 16:17;
18:25-26; 19:19, 23; 22:4; 24:14, 22. In eastern countries, the 'Way' signifies
religion.
Evangelism.
Paul uses the trial to witness concerning his faith. He boldly confesses Christ, but is not indifferent
to such things as respect to his judge and showing as much agreement as is
possible with the views of the Jews.
In respect to his own missionary work he emphasizes two
things:-
1. That the Christian Way
(religion or movement) was the continuity and fulfillment of the Old Testament
revelation.
2. The blamelessness
of his own personal conduct.
A blameless character is an indispensable asset to the
witness for Christ.
Homiletics:
Felix and Drusilla on trial before Paul:
* His curiosity as to the faith of Jesus
Christ.
* His conflict of conscience.
Righteousness. B-D. 1097.
Temperance. B-D. 1241.
Judgment. B-D.
388.
* His convenience to listen to the Word. He would excuse himself from this painful
situation.
* His covetousness; he would sell justice. 24:26.
* His callousness; he left Paul in prison.
Felix must learn that Christianity cannot be a matter of
mere intellectual curiosity, but that it has ethical demands. Felix was Governor from 52-59.AD.
References to B-D :
Orator. B-D. 912. 24:
1.
Tertullus. B-D. 1253.
Nazarenes. B-D.
870. 24: 5.
Drusilla. B-D. 327. 24:24.
Porcius
Festus. B-D. 421. 24:27.
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